inthehudson7

Ecouter, lire, écrire, inter-agir, interprêter dans le cadre du CECRL

14 June 2009
by Marie André-Milesi
2 Comments

Contes et rencontres autour des droits de l’homme

Contes et rencontres

autour des droits de l’homme

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Ces écrits ont été réalisés suite au conte donné en salle de conférence du collège par Denis Yellow Thunder lors du premier trimestre. Les élèves ont eu cinq semaines pour écrire et ont eu un choix à effectuer:

1-reprendre l’intégralité du conte de Dennis

2-créer leur propre conte

Objectifs recherchés en conformité avec le cadre européen des langues nos programmes ainsi que le projet d’établissement

Donner à l’élève l’impression d’une certaine liberté de création tout en lui imposant des contraintes respectant la trame du conte. Créer une motivation dans l’apprentissage de la langue et dans sa pratique de manière à mobiliser l’élève par rapport à son savoir faire: envie de communiquer, sens de ce qui est juste et de ce qui ne l’est pas, utilisation de sa motivation pour les nouvelles technologies.

Différents stades de la production finale: les élèves ont eu la possibilité de travailler par étape et d’envoyer par courriel des ébauches du conte, ce qui permet aussi de suivre leur progression, de donner des explications grammaticales individualisées et de se rendre compte de l’authenticité des contenus, d’ailleurs la spécificité des contes choisis est aussi le témoignage de l’authenticité et du respect du droit d’auteur

Le recours au dictionnaire était un passage obligé ainsi qu’une utilisation raisonnée des logiciels de traduction. Eurodicautom a été suggéré aux élèves.

Respect du schéma du conte:

« Once upon a time, there was… » situation de départ+ conflit

+résolution du conflit +morale transposable à différentes situations ou époques ou cultures.

Objectifs recherchés:

intégrer des éléments variés de la civilisation américaine

  • suivi de la campagne présidentielle, écriture d’une lettre au candidat Barack Obama lors de son élection à la tête du parti démocrate

  • relier des éléments du programme de l’histoire des Etats-Unis

  • en amont: les élèves devaient s’entraîner pour poser des questions

  • What is the meaning of your name? What is your language? How do you live? Where do you live? Can you talk about your way of life? Your habits? etc..nous avions déjà étudié la première unité du manuel consacrée aux Etats-Unis(musique et histoire)

  • mise en place d’une carte où les élèves pouvaient situer l’ensemble des communautés amérindiennes sur le territoire.

validation d’items de B2I pour le brevet des collèges

objectifs grammaticaux:le passé, forme simple et forme be+bv+ing: aspect et emploi

le conditionnel: I would

l’hypothèse: if I could, I would… 1/6

le passif: à cet égard, les débuts des articles 2, 4,5,7 de la Déclaration universelle des droits de l’homme s’y prêtent:

everyone is entitled, no one shall be held in slavery, no one shall be subjected to toture, all are equal before the law and are entitled without discrimination to …

théâtralisation des histoires à l’oral, notamment lors de l’accompagnement éducatif pour le conte du lac Saint Point ( récit collectif)

la syntaxe ordre des mots, des propositions principales et relatives, place des adverbes de fréquence et le vocabulaire (emploi des adjectifs à la bonne place pour ce qui est de l’adjectif épithète) -on souligne les différences entre le français et l’anglais

apports culturels supplémentaires:

Etablir du lien et du sens entre les différentes activités liées aux différentes matières.

Prise de conscience des similitudes d’une culture à une autre.

L’absence d’esprit de revanche de Dennis Yellow Thunder est évident dans la manière de raconter son conte et aussi son histoire. L’utilisation de sa langue maternelle, le lakota, est un élément qui a contribué à présenter aux élèves la richesse de sa culture.

Apprendre à vivre ensemble est l’un des axes du projet d’établissement

Deux types de communautés étant en présence: celle des communes environnantes ( très marquées par leur sens de l’appartenance à un terroir, cherchant à retrouver leurs racines, attachement au patois, mise en place d’une république du Saugeais )notamment les communes du Saugeais et la ville de Pontarlier et ses apports multi-culturels: familles de réfugiés(Bosnie, Kosovo etc), familles maghrébines et turques principalement.

En ce sens, les travaux réalisés par les élèves de 6°7 (SEGPA) sont révélateurs de ce projet.

Sortir des préjugés représentatifs de la culture amérindienne communément transportés dans les films.

Faire un constat des dégâts effectués et de l’envie de reconstruire et poursuivre l’héritage du passé dans le respect des valeurs de la culture amérindienne.

Se rendre compte que d’une culture à une autre, les peuples ont des valeurs identiques qui prennent seulement des formes d’expression différentes.

Sortir de la peur de l’autre dans ce qu’il a de différent de soi.

Echange des contes avec Dennis Yellow Thunder par courriel.

Notation des contes sur 50

15 points pour la correction grammaticale

15 points pour le registre lexical approprié + prise de risques

15 points pour le respect du schéma du conte et/ou de celui de Dennis

2/6

Intervenants et participants:

  • Association Four Winds et Mr Christian Larqué , son président ainsi que Mr Dennis Yellow Thunder, Oglala Lakota(Pine Ridge Reservation, USA) arrière petit-fils d’un guerrier qui combattit aux côtés de Sitting Bull.

  • Le personnel de la bibliothèque d’Ornans, la bibliothécaire, Me Barras pour avoir rassemblé tous les documents, livres et photos en leur possession et nous les avoir prêtés à titre gratuit pendant trois mois au collège en consultation libre par les élèves.

This is the story of two young girls whose name are Camille and Clemence. They encountered a problem when they entered the forest.

One upon a time, there were  two girls, Clémence who was 14 and Camille who was 15.

The two girls were best friends, one couldn’t see one without seeing the other.

One day they decided to go for a walk, in fact that day was Clémence’s birthday that is to say June the 11th. Clémence had always wanted to go in the forest which was standing right behind her house so she asked Camille whether she wanted to go with her or not. Camille agreed because she knew that her little sister wanted to see their mother who was buried in the middle of the forest. They walked for one hour making their way through branches and thorns until they reached Clémence’s Mum’s grave.

As the two girls were walking  in the direction  of   their mother’s location, they heard a strange sound, the two girls had understood that the earth was collapsing right above their feet, but it was too late, they were already falling into the hole.

And guess what  they found in the hole ? Strange  animals which  could easily get out of the gap but things weren’t that simple for Camille and Clémence because the hole was quite deep and it was not possible for them to climb up so they started digging.

One year later…

the two girls, covered with mud, emaciated but alive came back home and lived happily with their respective families.

Camille M

The boy and the gnome-dwarf by Adonis.

Once upon a time there was a little boy called Jack who was rather ugly. He had huge ears big eyes and a large nose and lived in a black house a few miles from the city.

At sunset as he was walking in the forest he suddenly met a little gnome who was starving and said to the boy:

-Can you give me something to eat ?

Jack gave him a piece of bread and the gnome said:

-Thank you, now you can make a wish.

So Jack said :

-I wish I were beautiful.

-Oh! bring me the witches’ broom!

Jack ran in the forest and on that same night he met one of the witches. The old woman hit the poor boy who nevertheless succeeded in stealing her long broom. At dawn the boy brought the broom to the nice gnome :the latter (ce dernier) smiled and jack felt an incredible sensation of well-being(bien-être) in his body and he became a very handsome (beautiful for ladies)boy.

The brand new car, the gentleman and the two sisters by Vildan.

Once upon a time, there were two sisters who lived in a very old apartment . They were orphans and made their most (faire de son mieux)to make a living.(gagner sa vie)

Their names were respectively: Janna and Grace

Both of them were between 16 and 147 year old. Janna was tall and of fair complexion (teint)rather thin with blue eyes. Grace was of medium height. In fact she was the smallest , brunette and had green eyes. One day, they decided to look for a job but unfortunately nobody accepted them as they had no diplomas and no degrees.

On their way home, they met = came across a man who was driving a brand new car (voiture toute neuve)and who was looking for a direction in the village… the road to their house…So guess what happened?

They both got kidnapped! No, you are wrong and mistaken!(vous vous méprenez!)

He drove both of them to their house and Janna fell in love with this kind-hearted (gentil)gentleman who was not only kind and gentle but also rich =wealthy!!!

Can you imagine anything better for our two orphans? No, you can’t!

The gentleman had also fallen in love with Janna and he often drove to her house to see her.

A year elapsed (une année s’écoula) and they got married. Janna became very rich, so rich that she could buy a house and… guess what? she lived there with her own sister!

A kingdom, a king and a wizard by Paul.

Once upon a time, there was a pretty country. In this country, there was a kingdom. The king was cool and friendly. He was very old, he was three hundred and twenty years old.

The whole (toute ) population was pleased. They did not have any problems.

One day, an enormous storm appeared. First of all people thought that was not serious.

But the storm lasted for months. Finally the king decided to speak with the gods to know was happening..

The gods said:

« -it’s the fault of Eole, the wizard. He wants to destroy the country. I don’t know why ???

The king answered:

  • What can we do ???

  • I don’t know sorry. We should kill him!

The king set out disappointed. And the gods said:

  • Good luck!»

The king decided not to return to the village, he wanted to speak with the wizard and see him personally.

The trip=journey (voyage)was very long.

He got frightened when he arrived to the wizard’s house. Because he could hear shoutings coming out of the house.

The king knocked on the wizard door.

The magician said:

« -Do not come in, my lord. Go back to your kingdom, make the most of it! (profitez-en bien!)

See you !!!

The King broke the door. And entered.

  • Leave immediately!

  • No Eole. You have killed and kill a lot of people. And I will stop you.

  • I see, you want to fight with me.

  • May be, but I want you to speak with me a little!

The wizard reflected, and said:

  • Alright, I’m listening to you .

The king spoke with the wizard during all the night

The morning, the sun appeared on the country.

The King had convinced Eole.

Conclusion and morale:

« Violence does not solve anything, does it? »

A man saved by the genie ou jinni of Barack Obama by Stéphane.

Isn’t this tale more than a tale?

Once upon a time, there was a young man whose name was David. He was rather small in size and was a regular dealer trying to make both ends meet(joindre les deux bouts) by stealing some food in order to feed his beloved family.

During his sleep, he regularly made the same dream:

He could see a very ancient spirit helping poor children.

One day, as he was walking in the woods and nearby forest, he discovered a tiny=small locker.

As he picked it up from the ground (en le ramassant), he could distinguish,guess what?!?!?!? Barack Obama’s spirit!!!!in a vision as clear as Aladin’s lamp!

The jinni or genie said to David

« You can become a good man and be dedicated to ( se consacrer à) your work and fulfill your most cherished dreams » … « You must be confident and brave »… « Just like Barack…! »

As he was walking back home, David thought of Barack Obama’s genie’s words.

He decided to work honestly and feed his family by earning money and not by stealing people.

When he was in his forties, he had saved enough money for himself and his family.

He decided to go to Africa and save children. He offered his help to humanitarian associations.

Ten years later, Barack’s Obama genie paid him a visit to CONGRATULATE him for all the the good he had achieved since their first meeting.

The jinni offered him eternal life as a grateful gift to thank him!

My friends, the/my world, the/my web, friendship and solitude or loneliness?

by Cécile

They can say that I never had had so many friends acquaintance (connaissances, desgens que l’on connaît)in my life . They are a bit disseminated everywhere in the world and guess what? Devinez quoi? I have never seen them .Yes they are virtual friends , to use an appropriate word. All these persons are contacts I have via the web .And it is strange, I tell them more about myself than my relatives.

[...]

But in the street,I keep a low profile(je me fais discret/ète)and do not look at people straight into the eye.
Can we say that we have friends when we do not know if they are truly sincere? Nothing Nothing equals an expression of respect, the intonation in the voice, to know immediately if that person is loyal, does it?
I am neither isolated nor wild with all these acquaintance, but my friends find myself
too home-based, yet I go out of my house! Only  virtually. I am all alone and isolated in the world without leaving my room. What can we deduce? Internet promotes contactsbetween people locked up in the cocoon of a fictional universe, in front of a computer screen.
In
the morning and in the evening, I must know if my friends have spent a pleasant day. But if by misfortune the phone begins to vibrate, and a friend who lives nearby so someone close who knows me really wants to talk to me, it basically turns me upside down, I will not be able to connect to them.

Princess Peach, the Punks and the Eurockénnes by Morgane

Once upon a time there was a beautiful girlwedged in a tower because of her parents.

Every day she was sad when she heard punks at the bottom of the tower.

Once she sang by the window, the punks discussed with her all night.

The following day a boy entered the tower to liberate a beautiful girl.

But the girl was a princess whose name wasPeach.

With her punk friend, Princess Peach created a group of heavy metal.

She loved the punk who had saved her in the tower.

The two teenagers loved each other very much.

One night in  a concert of Eurockéennesa big log (bûche de bois) fell on the head of the rescuer of Princess Peach.

Her rescuer died.

The princess was very sad.

Six months later, the princess had become again happy.

She expected a baby of him.

The memory of her lover had not died!

 

White lilies and black tulips by Anastasie

White lilies had been the masters of Athena’s meadows for a long time. Black slaves were their slaves and respectfully poured water to White Lilies.

But one day…one tulip’s seed landed on the filed of lilies. And this how the great adventure started…

Now, listen or read !

Once upon a time, there were -as I already told you-noble and stately white lilies who were the sole masters of Athena’s meadow in Gentian County. They were The masters whereas Black tulips were

their servants and slaves. Lilies did NOT like Tulips because they were Black and to be honest with you, lilies were racists. Black tulips lived a simple and grim life on a poor land and were striving to grow vegetables. They daily watered lilies who were larger than Tulips. In case of protest and revolt, Tulips could be run over by Lilies….

But one day, while Tulips were giving water to White Lilies, one daring and determined Tulip seed was carried away in the while lilies field. And, believe me, dear reader, this is the beginning of a new adventure!

The next day, the tulip seed developed and blossomed. In the evening, the flower was larger than Tulips and more beautiful than Lilies.

From this day onwards, lilies understood they were not invincible and apologized to Tulips for all their wrong doing over the last centuries of slavery and the pain and suffering they had to endure.

There was an inauguration ceremony for a new deal between them to be equal and live all mixed-up.

Today, white Lilies and Black Tulips live happily together.

Lakota Dakota Dennis Yellow Thunder ’s story by Camille.

Once upon a time, it was so long ago that nobody remembers the date and nobody knows exactly when it took place. The sun shone but there was not much food. The land was dry and the crops were scarce. One morning the leaders sent two of their young fighters in search of food, they walked because at this time the Lakota Dakota (called Sioux by invaders) still had no horses. They looked on all sides but in vain, then they came near a big hill they decided to climb and to try to see other countries and surroundings. As they were in the middle of this slope they saw someone coming from a distance. At the beginning they could not distinguish that it was a quite small shape and great efforts were made to see that it was a human shape so they walked closer and a very beautiful young lady, more beautiful that what they had ever seen so far appeared. She was surrounded with a halo of white light and a white buffalo!

“Don’t touch her”, said one of the men, “don’t kill her” he added. The first man was struck by the sacred appearance of the lady whereas the second one felt some desire for her, and he held out his hand to touch her. The lady was crowned and she inspired respect. All of a sudden he was struck by a flash of lightning which burned him entirely from top to bottom into a pack of bones and ashes. The young lady gave a parcel to the other young man whose behavior had been totally respectful.

The young warrior went back home among his fellow-citizens.

He opened the bundle:

“What’s inside?”

Can you guess what was inside ?

Inside the bundle there was the most beautifully decorated sacred pipe he had ever seen.

The woman who was walking within a white halo followed by a white buffalo suddenly appeared and explained to the Lakota -Dakota the words and the movements they had to learn in order to use the sacred pipe. She taught them the song devoted to the pipe and the respect they owed to their grandparents, the sky and the earth(la terre)

 

22 November 2009
by Marie André-Milesi
1 Comment

French people in love with transgression, rogues and jail breakers

Laws are made to be transgressed

How to dispappear with a loot and become a national, if not international hero…

24 November 2011
by Marie André-Milesi
0 comments

Mix it up tree For a Mix it up day:-)

Projet transversal Classes européennes du Lycée Xavier Marmier de Pontarlier

  et Classes du Collège Lucie Aubrac de Doubs

Responsable pédagogique arts plastiques:  Marie-Eve Mougel, Collège Lucie Aubrac

en lien avec la Municipalité de la ville de Pontarlier

 

 

 

 

5 February 2012
by Marie André-Milesi
0 comments

Groundhog Day on the 2nd of February

http://www.bbc.co.uk/news/world-us-canada-16855797

 Expression  et interaction orale. A1-A2 Ici et ailleurs, modernité et traditions.

Where does it take place?

 

What  can you see?

 

What can you hear?

 

 

What are people wearing?

 

 

What’s the name of the  famous groundhog?

 

 

What can it predict?

 

 

 

Who are the members?

 

 

 

 

Do you like this tradition?

 

 

My toolbox words: top hats, a congregation of gentlemen, a suit, a tuxedo(queue de pie), a tie(une cravate), a bow (noeud papillon),  to wear  smart and traditional clothes,  freezing cold, the shadow(l’ombre), many people, a lot of people, the weather, a wetaher forecast, the best weather forecast, the dream, dreamers,

very traditional, to see its own shadow (voir la projection de son ombre), funny and pleasant, to announce spring, to announce winter,

a very likeable animal, it is part and parcel of traditions, one president, the tree-trunk, the hole(trou), to sleep, to be sleeping,

to like folklore, not to like folklore, to like and enjoy dreams and dreamers

Etymology

Groundhogs are able to climb trees to escape.

The etymology of the name woodchuck is unrelated to wood or chucking. It stems from an Algonquian (possibly Narragansett) name for the animal, wuchak. The similarity between the words has led to the common tongue-twister:

How much wood would a woodchuck chuck

if a woodchuck could chuck wood?

A woodchuck would chuck all the wood he could

if a woodchuck could chuck wood![12]

[edit] In popular culture

  • One of Robert Frost‘s best known poems is “A Drumlin Woodchuck,” in which he uses the imagery of a woodchuck dug in to a small ridge as a metaphor for his emotional reticence.
  • A woodchuck figures prominently in the movie Groundhog Day.

31 January 2012
by Marie André-Milesi
0 comments

Beginning of Looking for Eric by Ken Loach

 

 

 

 

 

 

 

Camera Angles: Close-Ups and Long Shots

How can you communicate your vision on the screen?

THE STORYBOARDS
establishing shotlong shotmedium shotover-the-shoulder shotclose-up

 

Establishing shot
A shot, normally taken from a great distance or from a “bird’s eye view,” that establishes where the action is about to occur. In your science-fiction movie, you will probably need an establishing shot of the Paris skyline, most likely one that shows the Eiffel Tower. This will communicate to the audience that the action takes place in Paris.

Long shot
A shot that shows a scene from a distance (but not as great a distance as the establishing shot). A long shot is used to stress the environment or setting of a scene. In filming your science-fiction movie, for example, you might use a long shot to show the monster causing traffic jams and panicked crowds.

Medium shot
A shot that frames actors, normally from the waist up. The medium shot can be used to focus attention on an interaction between two actors, such as a struggle, debate, or embrace.

Over-the-shoulder shot
A shot of one actor taken from over the shoulder of another actor. An over-the-shoulder shot is used when two characters are interacting face-to-face. Filming over an actor’s shoulder focuses the audience’s attention on one actor at a time in a conversation, rather than on both.

Close-up
A shot taken at close range, sometimes only inches away from an actor’s face, a prop, or some other object. The close-up is designed to focus attention on an actor’s expression, to give significance to a certain object, or to direct the audience to some other important element of the film. In your monster movie, you might use a close-up of the monster’s teeth or claws to show how ferocious it is, or decide to zoom in on a frightened passerby to illustrate his or her fear.

Back to: “Directing  

 

  1. About the beginning of the film:

 

I underline in blue what I can hear I underline in red what I can see

 

cars hooting- a busy road and people driving on the motorway- a man in his car – a close-up on his hands on the steering wheel- a motorway- blue and red cars- a Peugeot – a man driving on the wrong side of the road- an accident- the noise of an accident- a lot of noise – a car crash- a hospital- a man in a hospital- words and letters appearing as dribble in a football match- a man who is lying on a bed in a hospital- a man who wants to go back to work- a man who doesn’t want to go back to work- a man who is afraid of being late for work- a lot of different cars – drivers driving on the wrong side of the road

 

    1. True or False or We can’t tell

 

- football as a philosophy of life

- unity and united people

- a love story

  • a man who is depressed and has a car accident
  • Eric Cantona and Eric Bishop are friends
  • Eric Bishop is imitating Eric Cantona
  • Eric Bishop needs a coach for his on life
  • Eric Bishop has a love affair with football
  • Eric Bishop is having problems

30 January 2012
by Marie André-Milesi
0 comments

Raymond Aubrac, Jean Moulin and History

http://www.bbc.co.uk/news/magazine-16761781

 

By Hugh Schofield BBC News, Paris

Raymond Aubrac, 97, on his encounters with Resistance leader Jean Moulin

The capture of French Resistance hero Jean Moulin is one of the country’s darkest chapters of the war. The last surviving Resistance leader, Raymond Aubrac, recalls that night and the audacious escape that followed.

Of all the momentous events that helped build the legend of the wartime French Resistance, one episode outstrips the rest for its combination of tragedy, mystery and high-octane drama.

In France they refer to it simply as the “raid on the house in Caluire”. To the rest of the world, it is the story of how the Gestapo finally laid hands on Jean Moulin.

Jean Moulin was the former prefect who in January 1942 was sent by General de Gaulle to organise the anti-German underground. For a year-and-a-half, he travelled incognito around occupied France, using the pseudonyms Rex then Max.

Under his aegis, the Resistance grew from a patchwork of hostile grouplets into a unified structure with genuine fighting potential.

But the end came on 21 June 1943 at a doctor’s house in Caluire, a suburb of the south-eastern city of Lyon. A clandestine meeting of Resistance leaders had been called to make arrangements following the arrest of a senior colleague.

But someone had tipped off the Gestapo and its notorious local chief Klaus Barbie. Moulin was arrested with seven others. After prolonged torture, he died on a train to Berlin.

Extraordinarily, some 70 years later, the man who walked with Jean Moulin across Lyon to take part in that ill-fated meeting – who actually stood next to him in the doctor’s waiting-room as they were handcuffed by Barbie’s men – is still alive to tell the tale.

House in Caluire The betrayal of Moulin happened in this house in suburban Lyon

Raymond Aubrac is France’s last survivor from the senior ranks of the Resistance. He is 97 and slightly stooped, but otherwise hale and more than happy to relive those extraordinary times.

“What you have to remember is that when you are living your life on the run, as we were, you are constantly worrying about being arrested,” he says.

“So when the Gestapo burst into the house, it was a shock but not a surprise. I was sitting beside Moulin and when the Gestapo burst in, he told me: ‘I have a piece of paper in my pocket. Make it disappear.’

“So I put my hand in his pocket and took out the paper and swallowed it – which is not easy. I have no idea what was written on it.

“After the war, I came back to the house in Caluire – and there on the mantelpiece in the waiting-room was my pipe. Exactly where I had left it when the Gestapo came!”

Born in eastern France in 1914, Aubrac had studied engineering in Paris and in 1937 spent a year at MIT in Boston – hence his precise English.

He was also closely involved in left-wing politics – a supporter of the Communist party if never a member. After the outbreak of war, he married fellow left-winger Lucie Bernard; he saw brief military service during the battle for France before being taken prisoner and then escaping; and then in late 1940 the couple settled in Lyon.

Raymond Aubrac with wife Lucie Bernard The ingenuity of Aubrac’s wife Lucie saved him from a death sentence

“I never ‘joined’ the Resistance because at the beginning there was nothing to join,” he says. “It started off with us buying boxes of chalk and writing graffiti on walls. Then we progressed to writing tracts and putting them through people’s letter-boxes.

“And then the third stage was our newspaper Liberation. It’s when you have an underground press that you can first talk of an organisation – because you need a proper structure for it to work.”

By mid-1942, Aubrac had become an important player in Moulin’s nascent Resistance. The two men first met within days of Moulin’s arrival by parachute in Provence, and Aubrac was put on the organising committee of the so-called “Secret Army”.

Continue reading the main story

Jean Moulin

Jean Moulin
  • Son of a history professor
  • Rapidly ascended Civil Service to become France’s youngest prefect (regional administrator)
  • Extreme left-wing politics
  • Arrested in June 1940 by Gestapo and tortured
  • Dismissed by Vichy government for refusing to sack all elected officials with left-wing views
  • Smuggled out of France in 1941 to meet De Gaulle in London
  • Parachuted back to France in Jan 1942 to organise Resistance movement
  • Betrayed in June 1943, tortured and died

This was the paramilitary body that brought together the fighting units of the various underground groups. In June 1943, it was the sudden arrest of the Secret Army’s leader – Aubrac’s superior, General Charles Delestraint – that triggered the Caluire conference.

By that time Aubrac had met Moulin on several occasions and, like everyone else, he had fallen under his spell. “He is very difficult to describe, because in physical appearance he was very normal – except perhaps his eyes,” says Aubrac today.

“But it was his way of discussing matters that was so interesting. Never once did he use the way of authority. Don’t forget he had real power – over money, over communications, over all the agents.

“And many in the Resistance could have seen him as an enemy. But he never forced his ideas on people. Instead he used a kind of Platonic discussion method, so that all views were aired.

“He was indeed a remarkable man. And do you know for the last 70 years, every time that I find myself confronting a problem I always ask myself what Moulin would have advised me to do. That was the kind of person he was.”

After the Caluire arrests, Aubrac saw Moulin only one more time. It was at the Montluc prison in Lyon, were they were taken after the arrests.

“My cell was on the first floor. There were eye-holes in the doors which were meant for the guards, but we could also use them to look out. And the last time I saw Moulin, he was being carried down the stairs outside my cell by two SS men.

“He was in a very bad state. Only later did I learn that he was being taken to Paris, and from there on to Berlin. But he died on the way.”

Continue reading the main story

“Start Quote

Raymond Aubrac

I never ‘joined’ the Resistance because at the beginning there was nothing to join”

Raymond Aubrac

The Caluire meeting remains controversial to this day because of the continuing mystery over who betrayed it.

Aubrac is in no doubt that the most commonly accepted version is the correct one, that the culprit was a fellow Resistance member called René Hardy.

“Hardy was not supposed to be at the meeting. He was too junior. And when it came to the handcuffs, he was the only person not to have them put on. That meant he could make a run for it. And from all the Germans with their sub-machine guns, there were only a couple of scattered shots.”

Hardy escaped. It later emerged that in the weeks before the Caluire rendez-vous, he had been detained by the Gestapo, giving rise to speculation he had been “turned”. However after the war he was twice put on trial and acquitted.

Much more recently, Aubrac himself came under the spotlight, after a book was published suggesting he was the traitor. The writer based the theory on a number of contradictions and lacunae in the Aubracs’ account of what happened. For example, it was not known until long after the war that Aubrac too had been taken prisoner prior to the Caluire meeting.

Raymond and Lucie took the writer to court and a committee of historians and experts cleared them of guilt. But the affair left a nasty after-taste.

Aubrac’s subsequent story is another chapter of courage and derring-do. Within weeks of his arrest, he was sentenced to death by a court in Paris.

Klaus Barbie Klaus Barbie was the scourge of the Resistance

“But luckily they did not shoot me straightaway. That was standard practice. They would wait because they thought we could still be useful to them in some way.” The delay gave Aubrac’s wife Lucie time to come up with an escape plan.

How Lucie and her Resistance group sprung Aubrac from the clutches of the Nazis is today one of France’s best-known stories from the war – as uplifting for the French as the Caluire episode is grim.

Somehow Lucie managed to persuade the German commander that she was a) pregnant by the prisoner Aubrac (this was actually true) and b) unmarried to him.

By feigning horror at the prospect of the child being born out of wedlock, she got the commander to agree to a pre-execution marriage.

And so on 21 October, the convoy taking Aubrac back to Montluc jail from his “marriage” ceremony at police headquarters was attacked by a heavily-armed Resistance gang. Three Germans were killed and 14 prisoners escaped.

“One of the Resistance cars overtook the truck in which I was being transported, and when the two vehicles were level they shot the German driver,” recalls Aubrac, who received a ricochet bullet in the side of the face.

Second child

A few months later Raymond and Lucie were picked up by an RAF Lysander from a secret location north of Lyon and flown to London.

The call sign which was read aloud on the BBC to arrange the rendezvous was the line: “Ils partiront en ivresse” (They will leave drunk).

“It was more or less true,” says Aubrac, though presumably with elation rather than alcohol, because just a few days later, Lucie Aubrac gave birth to their second child at Queen Charlotte’s hospital in London.

After the Liberation, Raymond Aubrac was appointed commissioner to govern Marseille, where his main concerns were ensuring food supplies and maintaining law and order during the period of rough anti-collaborator justice known as the Epuration.

Later he was given the job of overseeing the destruction of millions of mines and other live ordnance.

His post-war career took him to the UN’s Food and Agriculture Organisation in Rome. He advised on decolonisation in Morocco and was a close friend of the Vietnamese leader Ho Chi Minh.

He and Lucie remained a close couple until her death in 2007.

20 January 2012
by Marie André-Milesi
0 comments

Once upon a time, there was…

The Pea and the Princess adapted from its original version.

YouTube Preview Image

Once upon a time there was…a Prince but he wanted a Princess.

He travelled around the world but there was always something wrong.

-”There must be a real Princess for me somewhere!” he thought.

There was always something wrong and Our Prince  could not find one.

 

One day, there was a terrible storm with thunder and lightening.

In the middle of the storm, something happened and a Princess appeared but

the Old King did not believe the Princess nor did the Prince. They thought she was not a Princess because of her appearance.

The Princess stood outside and she was in a terrible state because of the rain on her

clothes and her hair and her face…

-”We shall see if you are  a real Princess!” (On va voir si vous êtes une vraie Princesse!”)

She put 20 mattresses and twenty feather-beds. And she put a pea under  the mattress or mattresses.

-”How did you sleep last night?”

-”I slept terribly bad!”... she said. “I hardly closed my eyes and my body is all black and blue.”

So the Prince was sure she was a real Princess. The pea was placed in a museum!

Everybody can see it now!

 

My conclusion about Andersen’s tale?

 

Vocabulary=

a tale=

Once upon a time=

to want=

to travel around the world=

somewhere=

something wrong=

to find=

a storm=

thunder=

lightening=

to believe=

to think=

outside=

inside=

mattress=

feather-beds=

 

 

 

15 January 2012
by Marie André-Milesi
0 comments

adapted from the BBC :A majestic ship hit a rock on January 14th 2012

 http://www.bbc.co.uk/news/world-europe-16597277

http://www.bbc.co.uk/news/world-europe-16620807

 

A recording has been released in which the coastguard is heard ordering the captain to ‘get back on board’

 

 

Italian newspaper Corriere della Sera has posted what it says is a recording of a radio conversation on the day of the Costa Concordia disaster between Francesco Schettino, captain of the stricken ship, and Gregorio de Falco of the Italian coastguard in Livorno. It reveals how Mr De Falco repeatedly asked Capt Schettino to return to the ship. This translation into English was done by the BBC:

 

Gregorio De Falco: “Hello. Hello.”

 

Francesco Schettino: “Good evening, captain.”

 

De Falco: “Hello, I’m de Falco, from Livorno. I am speaking with the commander?”

 

Schettino: “I’m Commander Schettino.”

 

De Falco: “Listen Schettino, there are people trapped aboard, you go with your lifeboat under the prow of the ship on the port side and you go aboard the ship using the rope ladder. You go aboard and you tell me how many people there are. Is it clear? I’m recording this conversation, Commander Schettino.”

 

Schettino: “So, I’ll tell you something…”

 

De Falco: “Speak louder.”

 

Schettino: “Now, I’m in front of…”

 

De Falco: “Commander, speak louder, take the microphone and speak loud. Is that clear?”

 

Schettino: “Commander, right now the ship is skewed.”

 

De Falco: “Understood. Listen there are people going down from the prow using the rope ladder; you take that rope ladder on the opposite side, you go aboard and you tell me the number of people and what they have on board. Is that clear? You tell me whether there are children, women or people needing assistance. And you tell me the number of each of these categories. Is that clear? Schettino, maybe you saved yourself from the sea, but I’ll make you pay for sure. Go aboard.”

 

Schettino: “Commander, please?”

 

De Falco: “Please, now you go aboard.”

 

Schettino: “I am on the life boat, under the ship, I haven’t gone anywhere, I’m here.”

 

De Falco: “What are you doing, commander?”

 

Schettino: “I’m here to coordinate rescues.”

 

De Falco: “What are you coordinating there? Go on board and coordinate rescues from on board. Do you refuse?”

 

Schettino: “No, no I’m not refusing.”

 

De Falco: “You’re refusing to go aboard, commander, tell me why you’re not going.”

 

Schettino: “I’m not going because there is another lifeboat stopped there.”

 

De Falco: “Go aboard: it’s an order. You have no evaluation to make, you declared abandon ship, now I give orders: go aboard. Is it clear?”

 

Schettino: “Commander I’m going aboard.”

 

De Falco: “Call me from aboard, my rescuer is there at the prow of the ship. There are already dead bodies, Schettino.”

 

Schettino: “How many dead bodies?”

 

De Falco: “I do not know. One for sure. You have to tell me how many.”

 

Schettino: “Do you realise that it’s dark here and we can’t see a thing?”

 

De Falco: “And what, do you want to go home, Schettino? It’s dark, so you want to go home…? Go on the prow of the ship, using the rope ladder and tell me what can be done, how many people there are and what are their needs. Do it now.”

 

Schettino: “Here there is also the vice commander. I’m together with him.”

 

De Falco: “Then go aboard together. Together. What’s his name?”

 

Schettino: “Dimitri.”

 

De Falco: “Dimitri what? You and your vice go aboard. Now, is it clear?”

 

Schettino: “Commander, I want to go aboard, but here there is the other lifeboat, there are other rescuers who stopped. Now I called other rescuers.”

 

De Falco: “You’ve been telling me this for one hour. Go aboard. Go aboard. And you tell me right away how many people there are.”

 

Schettino: “Ok commander.”

 

De Falco: “Go, quickly.”

 

 

 

 

http://www.bbc.co.uk/news/world-europe-16568042

 

“Everything happened really fast. Everybody tried to get a life boat and people started to panic. A lot of people were falling down the stairs and some were hurt because things fell on them.

“Everybody was trying to get on the boats at the same time. When people had to get on the lifeboats they were pushing each other. It was a bit chaotic. We were trying to keep passengers calm but it was just impossible. Nobody knew what was going on.”

He said children and women were given priority when it came to allocating places on lifeboats, but the system proved to be difficult to implement because many men “weren’t accepting this” because they wanted to remain together as a family, prompting “huge confusion”.

Some people decided it was too difficult to get on to a lifeboat and chose to swim, with a number safely reaching the nearby island of Giglio.

“We were on the same level as the water so some people started to swim because they weren’t able to get on the lifeboats,” said Mr Costa.

He said he saw some people jumping but could not get a sense of just how many people did so.

Elizabeth Nanni, of Isola del Giglio Tourist Information, said those who arrived on the island were survivors in a state of shock, ”desperate people looking for each other” and people suffering from hypothermia after jumping into the sea.

“Usually there are 700 people on the island at this time of year, so receiving 4,000 people in the middle of the night wasn’t easy,” she said.

She said blankets and clothes were provided for those who arrived on the island, while churches and schools were opened to ensure that people had a roof over their head.

People were later moved to the mainland by ferries or airlifted by helicopter to the nearest hospital for emergency care.

But not everybody took a lifeboat or swam ashore.

Rescue teams searched for survivors and helicopters evacuated the last 50 people on the deck.

 

 

 

Several passengers compared the accident to the film Titanic.

The giant ocean liner sank in April 1912 and  claimed more than 1,500 lives a century ago.

 

 

 

 

The luxury cruise ship Costa Concordia lies on its side after running Giglio island, Italy, 14 January
A big search-and-rescue operation continued overnight

 

Another survivor, Mara Parmegiani, told Italian media there were “scenes of panic”.

Continue reading the main story

Costa Concordia

  • Entered service in 2006
  • Built by Fincantieri in Italy at a cost of 450m euros (£372m; $570m)
  • Capacity for 3,780 passengers
  • 1,500 cabins, five restaurants and 13 bars
  • Four swimming pools
  • A 6,000 sq m (64,600 sq ft) spa with gym, sauna, Turkish bath and solarium
  • Sports pitch, cinema, theatre, casino and disco

Source: Costa Cruises and cruise industry websites

“We were very scared and  [it was freezing] because it happened while we were at dinner so everyone was in evening wear.

“We definitely didn’t have time to get anything else. They gave us blankets but there weren’t enough,” she said.

12 January 2012
by Marie André-Milesi
1 Comment

Looking for Eric by Ken Loach -under construction-Collège et cinéma

 

 

1)Underline 5  similarities between Ken Loach’s life and work   and Gustave Courbet’ s life and work.

2)Choose 5 sentences or more and ask as many questions as you can.

http://lewebpedagogique.com/inthehudson7/2011/09/18/details-in-gustave-courbets-paintings-courtesy-of-the-musee-de-courbet-in-ornans/

http://lewebpedagogique.com/inthehudson7/2012/01/11/musee-courbet-third-presentation-under-construction/

Gustave Courbet was born in  La  Vallée de la Loue (Loue Valley) in Franche-Comté on June 10th 1819 .He studied in Besançon and Paris. His family wanted him to study law but he preferred drawing and painting. He spent a lot of his time in museums copying a huge amount of paintings and eventually stopped studying law. He was politically involved in La Commune and was attributed the destruction of La Colonne Vandôme.

He liked saying “Courbet sans les courbettes”.It means that he was a very straightforward person with a lot of  personality- at times, too much!He wrote many interesting pamphlets and letters to explain his viewpoints  about painting. He didn’t want to work for the Académie des Beaux-Arts and refused any type of promotion linked to the government because he wanted to be a free “thinker”.

He had a son who  died when he was 25 years old .

He was condemned by the French government and put in prison.  He died in exile in Switzerland on December 31st 1877. The debate about his responsibility or the absence of responsibility in the destruction of the Column is  still going on.

His painting has the realism of every day life:

-people  at work

-people coming back from a burial

-ordinary people  at a burial

-hunting scenes with realistic details

-ordinary people by the riverside

-nudes  with realistic details

-portraits and landscapes of his region

The common key-word and denominator between the two  people is  r e a l i s m .

 

Ken Loach was born on June 17th 1936. He started studying law  and eventually became a comedian. He is interested in shooting films and documentaries about  daily life.He becomes  the reference for “docudrama”, a mixture of fiction and documentaries.

He wants to show the difficulties of people in today’s world. The words  which best sum up his work are= dark and gloomy, depressive  and depressed, depression,  gloominess and darkness.

He usually resorts to ordinary people rather than real actors.

He likes shooting films about the working-classes.
  Kes (1969)  is a film about a young boy who trains a kestrel in an ordinary working-class family with very ordinary people.

 

-cinema as a tool for understanding our world

-cinema should inform, educate and high light our human condition

-cinema should stress important elements in people’s daily life=

their problems in their jobs and their family relationships.

-cinema should serve politics, ethics and economy more than entertainment.

- “Humour is essential to our humanity”. “It is a question of  survival.”

- Football is part and parcel of social life in working class families

Regions shot by the artist:

 Sheffield, Manchester-Liverpool , Glasgow.

http://www.visitengland.fr/destinations/find/yorkshire/dg.aspx