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Europe, languages, literature and art

http://www.euroclubschools.co.uk/page44.htm

[…]L’Europe comme fédération d’étrangetés respectées : tel est mon rêve.

[…] j’aimerais insister sur le multilinguisme comme signe distinctif de la culture européenne, et sur le sens que ce fait revêt dans les tensions internationales actuelles.

[…]Une nouvelle espèce émerge peu à peu : un sujet polyphonique, citoyen polyglotte d’une Europe plurinationale. Le futur Européen sera-t-il un sujet singulier, au psychisme intrinsèquement pluriel parce que trilingue, quadrilingue, multilingue ? Ou se réduira-t-il au globish ? Un exemple : le département de langue et littérature de Georgetown University a fêté son cinquantième anniversaire en 2000. A la question « Comment répondre à la Shoah ? », le doyen jésuite a répondu : « En enseignant les langues et les littératures ». […]

L’Europe est un pari sur la traduction possible des diversités, et pour commencer linguistiques. Pour ma part, c’est dans le multilinguisme que je chercherais le fondement d’une nouvelle laïcité qui saura faire face aux heurts des religions.

JULIA KRISTEVA,16 septembre 2008

Victor Hugo’s drawing

use of the conditional- under construction

fragments from published e-twinning work

My picture

Marie ANDRE-MILESI Marie.Milesi@ac-besancon.fr

School Icon Collège Lucie Aubrac, PONTARLIER, FRANCE Académie de Besançon.


Archives

May.
05
2009

Anastasie, Emilien,Julie, Juliette, Laura introduce the Musée de la Résistance et de la Déportation

Posted by: Marie ANDRE-MILESI 9 comments1 comments Add a commentAdd a comment

We were shocked by the horror of the photographs which are testimonies of torture and experiments made in the concentration camps when Americans arrived.  Most of the experiments were done on people because of their belonging to the Jewish religion and /or because they were Jews (Jewish)

We could for example see children’ s clothes and people’s hair. It was of the utmost violence and extremely difficult to watch!

As …

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May.
04
2009

Caroline D is writing about our visit to the Museum of the Resistance in Besançon

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Apr.
27
2009

Who is taking care of the premises?

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PictureJust have a guess or guesses!

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Apr.
27
2009

Vallée de Gustave Courbet or The Loue Valley

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PictureLa vallée de la Loue is peopled with strange shapes, fauna and flora alike which were

the pride of Gustave Courbet whose paintings are still questioning our twenty-first century eye and

sense of beauty.

Enjoy!

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Apr.
26
2009

Visit of ElemenTerre in our school

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PictureElemenTerre

ASSOCIATION ACE ENVIRONNEMENT Présentation de l’opération ElemenTerre, destinée aux collégiens …

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Apr.
25
2009

Porte Saint Pierre, Pontarlier and lac Saint Point

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lt;!– @page { margin: 2cm } P { margin-bottom: 0.21cm } –gt;

La porte St Pierre à Pontarlier

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Dec.
29
2008

Deux mille Neuf! 2009 wishes

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Picture2009 wishes !

Note our new postal address:

Collège Lucie Aubrac

BP 25 25300 DOUBS France

Nov.
27
2008

Lake Saint Point

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PictureOnce upon a time, there  was a very beautiful valley with lots of nice and cosy houses, colourful and scented flowers.

In this very beautilful village, there was a lady who had  to feed seven children. She was living on her own with them. The crops were scarce, the wheat was scarce, the barley was scarce, the potatoe crop was scarce… Winter had been harsh and she was left with no food.

She had no food, no bread, no vegetables, nothing to give them.  …

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Nov.
26
2008

Who are we 4°2 Collège AUBRAC DOUBS

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Picture

Who are we?

We are

Apr.
06
2009

Fredrika: Buddharama Temple

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PictureBudharama tempel in Fredrika

By Maritza

The buddhist are going to build a temple in Fredrika  It will be the biggest temple in Europe. Phramha Boonthin Taosiri, the chief monk in Sweden, decided that in 2004. We are not Buddhist in Fredrika, but many Thai people come here every summer to pick berries and sell.  They have not started building the temple yet, but there is a big monk statue and a golden Buddha statue on the Temple Mountain. Every summer they have ceremonies and festivals where they collect money for the temple.

Apr.
06
2009

Fredrika: Four seasons

Posted by: Agneta Renman Add a commentAdd a comment

PictureFour seasons

by Wictor

We have a temperate climate, which means that we have four very different seasons. Since we live in the northern part of Sweden, we have very long winters and short summers. Here are some short summaries about our four seasons.

Winter – November to February

Our climate is cold and icy in the winter. And we have long, dark and cold nights. The weather is clear and consists of sunlight and ice-cold temperatures.  The temperatures sometimes reaches -40° Celsius (which is rare in the most parts of Sweden), but normally it is -10° to -20° Celsius. Sometimes, you don’t want to go outside due to the cold because it hurts to breath cold air, but after a while you get used to it.

Spring – March to May

It’s snowy and around 0° Celsius on the spring. It’s not very cold, and the snow usually melts down, and freezes again during cold nights. We normally have snow left on the ground until the end of April.

Summer – June to August

The summer is most of the time pretty warm. It is around 20°Celsius to 28°Celsius. Sometimes it rains and sometimes we have chilly winds, even in the summer. The most special about our summers are the bright nights. We have midnight sun during June and July, and it is quite intense and a powerful brightness over the sky.

Autumn – September to October

Our autumn is quite short, but yet so cold and rainy. We have cloudy weather during the short autumn.  Our broad-leaved trees become very colorful during the autumn, almost glaring the yellow, orange and red colors on the leaves.

Accueil Fredrika – Cultural Identity Fredrika – Natural Identity FUERTEVENTURA FUERTEVENTURA HISTORY FUERTEVENTURA NATURAL IDENTITY Lower Silesia Poland The Natural and Cultural Identity of Lower Silesia Poland

Apr.
06
2009

Fredrika; The Sami

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The Sámi people

By Wictor

The Sámi people is an ethnical minority in Sweden. They are a national group, and they see themselves as one people, even if they live in different geographical countries. The total population of the Sámi people is around 80 000-135 000, but only 20 000 of them live in Sweden.

The Sámi peoples work can be divided into three divisions. The first division is reindeer herding, the second fishing (mainly in Norway and Russia) and the third is everything else except reindeer herding and fishing.

The reindeer herding is an old part of the Sámi culture, and 10 % of the total population practices reindeer herding. In Sweden only  Sámi are allowed to practice reindeer herding. They are nomades and move with the reindeers; in the summer, they live up in the mountains and in the winter in the forest region, like here around Fredrika. They’re using modern technology, like helicopters, snowmobiles and so on.

Thibault 4°2 Lucie Aubrac 2008-2009




a selection of BBC video-clips

 

WEDNESDAY, JANUARY 21ST, 2009 AT 1:27 PM

President Barack Obama’s Inaugural Address

Posted by Macon Phillips

Yesterday, President Obama delivered his Inaugural Address, calling for a “new era of responsibility.”  Watch the video here:

(download .mp4)

Inaugural Address

By President Barack Hussein Obama


My fellow citizens:  I stand here today humbled by the task before us, grateful for the trust you’ve bestowed, mindful of the sacrifices borne by our ancestors.

I thank President Bush for his service to our nation — (applause) — as well as the generosity and cooperation he has shown throughout this transition.

Forty-four Americans have now taken the presidential oath.  The words have been spoken during rising tides of prosperity and the still waters of peace.  Yet, every so often, the oath is taken amidst gathering clouds and raging storms.  At these moments, America has carried on not simply because of the skill or vision of those in high office, but because we, the people, have remained faithful to the ideals of our forebears and true to our founding documents.

So it has been; so it must be with this generation of Americans.

That we are in the midst of crisis is now well understood.  Our nation is at war against a far-reaching network of violence and hatred.  Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age.  Homes have been lost, jobs shed, businesses shuttered.  Our health care is too costly, our schools fail too many — and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet.

These are the indicators of crisis, subject to data and statistics.  Less measurable, but no less profound, is a sapping of confidence across our land; a nagging fear that America’s decline is inevitable, that the next generation must lower its sights.

Today I say to you that the challenges we face are real.  They are serious and they are many.  They will not be met easily or in a short span of time.  But know this America:  They will be met.  (Applause.)

On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord.  On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn-out dogmas that for far too long have strangled our politics.  We remain a young nation.  But in the words of Scripture, the time has come to set aside childish things.  The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea passed on from generation to generation:  the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness.  (Applause.)

In reaffirming the greatness of our nation we understand that greatness is never a given.  It must be earned.  Our journey has never been one of short-cuts or settling for less.  It has not been the path for the faint-hearted, for those that prefer leisure over work, or seek only the pleasures of riches and fame.  Rather, it has been the risk-takers, the doers, the makers of things — some celebrated, but more often men and women obscure in their labor — who have carried us up the long rugged path towards prosperity and freedom.

For us, they packed up their few worldly possessions and traveled across oceans in search of a new life.  For us, they toiled in sweatshops, and settled the West, endured the lash of the whip, and plowed the hard earth. For us, they fought and died in places like Concord and Gettysburg, Normandy and Khe Sahn.

Time and again these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life.  They saw America as bigger than the sum of our individual ambitions, greater than all the differences of birth or wealth or faction.

This is the journey we continue today.  We remain the most prosperous, powerful nation on Earth.  Our workers are no less productive than when this crisis began.  Our minds are no less inventive, our goods and services no less needed than they were last week, or last month, or last year.  Our capacity remains undiminished.  But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions — that time has surely passed.  Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America. (Applause.)

For everywhere we look, there is work to be done.  The state of our economy calls for action, bold and swift.  And we will act, not only to create new jobs, but to lay a new foundation for growth.  We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together.  We’ll restore science to its rightful place, and wield technology’s wonders to raise health care’s quality and lower its cost.  We will harness the sun and the winds and the soil to fuel our cars and run our factories.  And we will transform our schools and colleges and universities to meet the demands of a new age.  All this we can do.  All this we will do.

Now, there are some who question the scale of ourambitions, who suggest that our system cannot tolerate too many big plans.  Their memories are short, for they have forgotten what this country has already done, what free men and women can achieve when imagination is joined to common purpose, and necessity to courage.  What the cynics fail to understand is that the ground has shifted beneath them, that the stale political arguments that have consumed us for so long no longer apply.

The question we ask today is not whether our government is too big or too small, but whether it works — whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified.  Where the answer is yes, we intend to move forward.  Where the answer is no, programs will end.  And those of us who manage the public’s dollars will be held to account, to spend wisely, reform bad habits, and do our business in the light of day, because only then can we restore the vital trust between a people and their government.

Nor is the question before us whether the market is a force for good or ill.  Its power to generate wealth and expand freedom is unmatched.  But this crisis has reminded us that without a watchful eye, the market can spin out of control.  The nation cannot prosper long when it favors only the prosperous.  The success of our economy has always depended not just on the size of our gross domestic product, but on the reach of our prosperity, on the ability to extend opportunity to every willing heart — not out of charity, but because it is the surest route to our common good.  (Applause.)

As for our common defense, we reject as false the choice between our safety and our ideals.  Our Founding Fathers — (applause) — our Founding Fathers, faced with perils that we can scarcely imagine, drafted a charter to assure the rule of law and the rights of man — a charter expanded by the blood of generations.  Those ideals still light the world, and we will not give them up for expedience sake.  (Applause.)

And so, to all the other peoples and governments who are watching today, from the grandest capitals to the small village where my father was born, know that America is a friend of each nation, and every man, woman and child who seeks a future of peace and dignityAnd we are ready to lead once more.  (Applause.)

Recall that earlier generations faced down fascism and communism not just with missiles and tanks, but with the sturdy alliances and enduring convictions.  They understood that our power alone cannot protect us, nor does it entitle us to do as we please.  Instead they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint.

We are the keepers of this legacy.  Guided by these principles once more we can meet those new threats that demand even greater effort, even greater cooperation and understanding between nations.  We will begin to responsibly leave Iraq to its people and forge a hard-earned peace in Afghanistan.  With old friends and former foes, we’ll work tirelessly to lessen the nuclear threat, and roll back the specter of a warming planet.

We will not apologize for our way of life, nor will we waver in its defense.  And for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken — you cannot outlast us, and we will defeat you.  (Applause.)

For we know that our patchwork heritage is a strength, not a weakness.  We are a nation of Christians and Muslims, Jews and Hindus, and non-believers.  We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace.

To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect. To those leaders around the globe who seek to sow conflict, or blame their society’s ills on the West, know that your people will judge you on what you can build, not what you destroy. (Applause.)

To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history, but that we will extend a hand if you are willing to unclench your fist.  (Applause.)

To the people of poor nations, we pledge to work alongside you to make your farms flourish and let clean waters flow; to nourish starved bodies and feed hungry minds.  And to those nations like ours that enjoy relative plenty, we say we can no longer afford indifference to the suffering outside our borders, nor can we consume the world’s resources without regard to effect.  For the world has changed, and we must change with it.

As we consider the role that unfolds before us, we remember with humble gratitude those brave Americans who at this very hour patrol far-off deserts and distant mountains. They have something to tell us, just as the fallen heroes who lie in Arlington whisper through the ages.

We honor them not only because they are the guardians of our liberty, but because they embody the spirit of service — a willingness to find meaning in something greater than themselves.

And yet at this moment, a moment that will define a generation, it is precisely this spirit that must inhabit us all.  For as much as government can do, and must do, it is ultimately the faith and determination of the American people upon which this nation relies.  It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours.  It is the firefighter’s courage to storm a stairway filled with smoke, but also a parent’s willingness to nurture a child that finally decides our fate.

Our challenges may be new.  The instruments with which we meet them may be new.  But those values upon which our success depends — honesty and hard work, courage and fair play, tolerance and curiosity, loyalty and patriotism — these things are old.  These things are true.  They have been the quiet force of progress throughout our history.

What is demanded, then, is a return to these truths.  What is required of us now is a new era of responsibility — a recognition on the part of every American that we have duties to ourselves, our nation and the world; duties that we do not grudgingly accept, but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character than giving our all to a difficult task.

This is the price and the promise of citizenship.  This is the source of our confidence — the knowledge that God calls on us to shape an uncertain destiny.  This is the meaning of our liberty and our creed, why men and women and children of every race and every faith can join in celebration across this magnificent mall; and why a man whose father less than 60 years ago might not have been served in a local restaurant can now stand before you to take a most sacred oath.  (Applause.)

So let us mark this day with remembrance of who we are and how far we have traveled.  In the year of America’s birth, in the coldest of months, a small band of patriots huddled by dying campfires on the shores of an icy river.  The capital was abandoned.  The enemy was advancing.  The snow was stained with blood.  At the moment when the outcome of our revolution was most in doubt, the father of our nation ordered these words to be read to the people:

“Let it be told to the future world…that in the depth of winter, when nothing but hope and virtue could survive… that the city and the country, alarmed at one common danger, came forth to meet [it].”

America:  In the face of our common dangers, in this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come.  Let it be said by our children’s children that when we were tested we refused to let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God’s grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations.

Thank you.  God bless you.  And God bless the United States of America. (Applause.)

Attention! Je ne donne pas le nom du personnage si le le reconnais: je le fais deviner!

La classe est divisée en deux groupes. L’un des 2 groupes a le dessin et doit restituer au groupe qui ne l’a pas ce qu’il voit. La conformité avec ce qui est décrit est plus importante que le rendu du dessin. La forme be+ing est à uilisée dans ce contexte de description présente devant nous.

Je décris minutieusement ce dessin réalisé par le célèbre couturier français Christian Lacroix à l’occasion de la cérémonie de l’inauguration du 20 janvier 2009 et publié par le quotidien américain WWD. Le groupe qui n’a pas le dessin doit poser deswh-questions au groupe qui possède le dessin.

Words to be used for your description:

to wear, a scarf,a bright blue coat , a belt, earrings, gloves,high heels

looking rather young

fair complexion as opposed to dark complexion

a brooch

slim= mince

tall as opposed to small

long legs

looking very feminine

stylish = qui a de la classe

looking smart and elegant

smart a plusieurs sens:

  1. intelligent./e

  2. elegant/e

Quand le professeur le décide, une mise en commun s’effectue.

J’utilise deux comparatifs de supériorité et d’égalité en donnant mon avis sur les différences entre le dessin et la réalité:

slim- tall- elegant -smart

I draw the following conclusion:

ce qui est évident

It is obvious that

ce qui me frappe

What strikes me

What I find striking is

travail:rechercher des informations sur wikipedia sur Michelle Obama (present simple)

http://en.wikipedia.org/wiki/Michelle_Obama

Cadre européen des langues. CO-CE-EO-EE-IO

thèmes : la représentation, l’image et sa restitution, l’idéal et la réalité, la haute couture, le graphisme, la civilisation américaine


 

 

 

The Promises film project

<!– @page { margin: 2cm } P { margin-bottom: 0.21cm } –>

Comprehension about the Promises film project.

While working on this film, you have contributed to the project: Congratulations!

A-The narrator B. Z grew up 20 minutes from here but never got the chance to get there:

means:

-he never crossed the borders between the two communities

-he was given the opportunity to get there

B-Checkpoints are situated :

  • so that Arabs and Muslims cannot cross the the West Bank

    to avoid extremists

  • as a protection for the population in general for active terrorists

  • as daily reminders of occupation

  • because no other ways are possible at the present times

C-The Western Wall is situated behind the Aqsa Mosque :

-the Wall is called Holy Wall for the Jews and people leave their prayers or wishes in it

-the Wall is a western destination for tourists and politicians around the world

-one of the twins in the film says that when he was younger he used to pray for a stolen bike, to make a wish but mostly for….

D-The little girl uses the future tense during the « chair » scene:

  • she has projetcs and dreams for the future, her future life

  • she has no dreams for her future given the situation

Ereligious practice: who does what?

The Jews read the Torah (the law)

What is the Torah composed of?

various books from the Bible:  Genesis, Exodus, Numbers and a few others

The Shabbat is part and parcel of the Jewish religion:

  • it is a day devoted to family and prayers

  • it is a festive day and people stop buying things, shops are closed and the town is having a rest

  • it is the seventh day in the Bible when God is supposed to have a rest after creating the earth, man and woman.

  • people who practise the prayers and respect the traditions wear the kippa (calotte)

F-Prayers for Muslims:

bending forward in sign of respect is part and parcel of praying as well as washing oneself before entering the mosque

Book : the Coran

G-Can you name a few details given by the litlle girl?

  • the child in the film says she is not allowed to tear toilet paper.

  • She is preparing meals whereas her brother is playing on the computer

H-Symbols working for an optimistic and realistic outcome= issue= building up of the peace process:

  • children from various districts talk to each other

  • children are willing to know each other although they are different

  • the two chairs : the little girl tries to separate them and it takes time

  • the little girl eventually succeeds in separating the two chairs… ON HER OWN , with nobody’s help

I-Vocabulary:

encercler-échapper-colonisation protéger- viser- soulèvement palestinien-jeter- les colons-

Palestinian uprising- settlers-to aim at-settlement- to escape from- to encircle- to throw- to protect

to throw-Intifada ( Intifadah- ??????? )

What do you think?

There is no chance for peace without these meetings (the meeting of young people, across the borders and frontiers)

There is a lot of chance for peace without these meetings.

J-Do you think that the language barrier is a problem for the different communities:

  • yes, it is a problem because they don’t undertsand each other

  • yes, it is a problem because they are not invited to communciate with each other

  • no, it isn’t a problem

  • there is a real obstacle because they have to get translators who are willing to help

  • languages are of the utmost importance

  • languages are part of the identity of each community

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